Fetal Memory
Fr. Frank Pavone, Priests for Life
When faced with the competing claims of two women about who was the mother
of a newborn baby, King Solomon found the
truth by threatening to have the baby cut in half.
Had he known of the research of behavioral scientist Stephen Evans,
however, he might have asked
for each mother's favorite music to be played.
Stephen Evans has conducted research that shows how babies who hear
particular pieces of music while in their
mother's womb will remember and recognize that music after
birth. Mr. Evans took unique musical
selections and had mothers play them for their baby in utero
for 16 minutes a day, for seven days in a
row, during the 20th week of pregnancy. Then he took the
music back so it would not be heard by the child
until after birth.
After birth, he played the music for the child and likewise for a control
group of children who had never heard the
music. The results surpassed his highest expectations. While
any baby will normally calm down upon
hearing music, the babies who had heard the music at 20
weeks were dramatically more calm when they heard
it than were the babies who were hearing it for the first
time.
Similar findings in various areas of fetal learning, fetal memory, and fetal
psychology have been reported in recent
years. There are even international associations
dedicated to the psychology of the baby in the womb.
A natural question that arises, of course, is whether those who consider
themselves to be "pro- choice" have heard of these
findings, and whether it impacts their view of abortion.
Most people are affected by this research. Simply put, the "fetus" is
revealed to be more and more like the
newborn, and permitting the fetus to be killed begins to look about
as unattractive as permitting the newborn to
be killed.
But some will try to maintain that research about the fetus has nothing to
do with abortion. Psychology Today featured
a story in September 1998 about fetal psychology. A
sidebar to that story asked, "What's the Impact on
Abortion?" "I don't think that fetal research informs the
issue at all," responded psychologist Janet
DiPietro. Another psychologist, Heidelise Als, said, "If
you believe that life begins at conception, then
you don't need the proof of fetal behavior...Your
circumstances and personal beliefs have much more
impact on the decision."
That kind of side-stepping is pretty unpersuasive. When we separate
"beliefs" from any kind of supporting
evidence, we end up in a "fideism" that Christianity has always
rejected. Christian faith, even about things
that cannot be demonstrated by science, is always
connected to rational motives for believing.
Moreover, victims of past abuse -- like African Americans burdened by
slavery and segregation, or children
burdened by child labor -- have had their rights recognized
based on mounting evidence of the harm being
inflicted on them.
Whether some want to deny it or not, the same is happening now for the
unborn.

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